who is both the author and finisher of our faith. 2:3 114. The revelation of the gospel to sinners, made in divers times and by sundry parts, with the addition of promises and precepts for the obedience required therein, as to the nations and persons to whom it is granted, is merely of the sovereign will and good pleasure of God; not being annexed by virtue of any promise to the due improvement of men's natural abilities, by virtue of common light received without it, which none ever made, or can do so; and therefore in all ages, the preaching of the gospel has been granted unto persons and nations, as to the extent or straitening of it, in great variety, according to the counsel of the will of God. The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,140 having in Him all the treasures of wisdom and knowledge;141 in whom it pleased the Father that all fullness should dwell,142 to the end that being holy, harmless, undefiled,143 and full of grace and truth,144 He might be throughly furnished to execute the office of mediator and surety;145 which office He took not upon himself, but was thereunto called by His Father;146 who also put all power and judgement in His hand, and gave Him commandment to execute the same.147, 140. 17:12; James 1:14; Deut. 13:4; 1 Tim. 5:11, 14; Rom. 1 Cor. 5:17-19; Rom. and withal most just and terrible in His judgments. Yet notwithstanding the persons of believers being accepted through Christ, their good works also are accepted in him;280 not as thought they were in this life wholly unblamable and unreprovable in Godâs sight, but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfection.281, 280. Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God,175 but yet was unstable, so that he might fall from it.176, 3. By the decree of God, for the manifestation of His glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ,58 to the praise of His glorious grace;59 others being left to act in their sin to their just condemnation, to the praise of His glorious justice.60, 58. 1:3; Job 38:11; Isa. The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this ordinance, and to the institution of Christ.472, 5. 1 Thess. It is lawful for Christians to accept and execute the office of a magistrate when called thereunto; in the management whereof, as they ought especially to maintain justice and peace. In which war, although the remaining corruption for a time may much prevail. Epistle of James Because it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith. but have neglected those frequent and solemn commands which the Lord hath laid upon them so to catechize, and instruct them, that their tender years might be seasoned with the knowledge of the truth of God as revealed in the Scriptures; and also by their own omission of Prayer, and other duties of Religion in their families, together with the ill example of their loose conversation, have inured them first to a neglect, and then contempt of all Piety and Religion? This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman. John 6:44-45, 65; 1 John 2:24-25 197. so as they may have a comfortable supply, without being themselves entangled in secular affairs; and may also be capable of exercising hospitality towards others; and this is required by the law of nature, and by the express order of our Lord Jesus, who has ordained that they that preach the Gospel should live of the Gospel. 29:13, 2. Heb. This office of mediator between God and man is proper only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from Him to any other.170, 10. Ps. This is the 1689 Second London Confession of Faith that was the standard confession for Baptist churches in the British Empire for the next 250 years. 1:24, 3. The covenant of works being broken by sin, and made unprofitable unto life, God was pleased to give forth the promise of Christ, the seed of the woman, as the means of calling the elect, and begetting in them faith and repentance; in this promise the gospel, as to the substance of it, was revealed, and [is] therein effectual for the conversion and salvation of sinners. 1. 1:2; Acts 11:26 423. Isa. yet they may, by their sins, fall under Godâs fatherly displeasure; and in that condition they usually do not have the light of his countenance restored to them, until they humble themselves, beg pardon, and renew their faith and repentance. The first, second, and third Epistles of John 3:8, 1 Pet. 11:29; Matt. 13:8, 7. 1689 London baptist confession of faith We subscribe to the 1689 London Baptist Confession of Faith. They who upon pretence of Christian liberty do practice any sin, or cherish any sinful lust, as they do thereby pervert the main design of the grace of the gospel to their own destruction. Civil magistrates being set up by God for the ends aforesaid; subjection, in all lawful things commanded by them, ought to be yielded by us in the Lord, not only for wrath, but for conscienceâ sake;410 and we ought to make supplications and prayers for kings and all that are in authority, that under them we may live a quiet and peaceable life, in all godliness and honesty.411, 410. Of God's Decree. Heb. Rev. 2 Tim. 36:27; Eph. Jun 2. 4;4 137. they are therfore sinful, and cannot please God, nor make a man meet to receive the grace from God. 122:6 448. Eccles. Works done by unregenerate men, although for the matter of them they may things which God commands, and of good use both to themselves and to others; yet because they proceed not from a heart purified by faith. This faith, although it be in different stages, and may be weak or strong,250 yet it is in the least degree of it different in the kind or nature of it, as is all other saving grace, from the faith and common grace of temporary believers;251 and therefore, though it may be many times assailed and weakened, yet it gets the victory,252 growing up in many to the attainment of a full assurance through Christ,253 who is both the author and finisher of our faith.254, 250. The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, in other words, the body and blood of Christ. Ps. but even to common sense and reason, overthrows the nature of the ordinance, and has been, and is, the cause of manifold superstitions, yea, of gross idolatries. Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these: The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon or rule of the Scripture, and, therefore, are of no authority to the church of God, nor to be any otherwise approved or made use of than other human writings. John 15:26; Gal. 336. not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience unto the whole law, and passive obedience in his death for their whole and sole righteousness by faith. 1:2; Job 26:13 74. Marriage ought not to be within the degrees of consanguinity or affinity, forbidden in the Word; nor can such incestuous marriages ever be made lawful, by any law of man or consent of parties, so as those persons may live together as man and wife. From 1977 to 2001 he was a pastor of the Reformed Baptist Church of Grand Rapids, MI. Ps. God, having all life,38 glory,39 goodness,40 blessedness, in and of Himself, is alone in and unto Himself all-sufficient, not standing in need of any creature which He hath made, nor deriving any glory from them,41 but only manifesting His own glory in, by, unto, and upon them; He is the alone fountain of all being, of whom, through whom, and to whom are all things,42 and He hath most sovereign dominion over all creatures, to do by them, for them, or upon them, whatsoever Himself pleases;43 in His sight all things are open and manifest,44 His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent or uncertain;45 He is most holy in all His counsels, in all His works,46 and in all His commands; to Him is due from angels and men, whatsoever worship,47 service, or obedience, as creatures they owe unto the Creator, and whatever He is further pleased to require of them. ; 2 Peter 1:19-20, 2 Jesus set them free the truth or falseness thereof of wisdom and knowledge in. 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